Self Interest Motivates

Humilitary per intelligencenels have always wondered what drives them to make out the choices the make. one(a) of the theories people have come up with is that self-interest primarily motivates bitkind. This surmise is defended in the actions of Luba and her suitor in Angels of Bergen-Belsen, the decisions made by Ilsa Hermann and Hans Hubermann in The al-Quran Thief, and the struggles with death in shadow. In Angel of Bergen-Belsen, Luba, a Polish Judaic charr, loses her son as she is taken prisoner into a concentration camping ground in Bergen-Belsen where she saves the lives of forty-eight abandoned children in the camps in hope that psyche is caring for her son as she c ars for them.She takes care of the children because she misses her son, Isaac, who was taken away from her at the time of the selection process during the entrance to the camp. To make up for the loss, she fulfills her maternally instincts by feeding and comforting the children who were abandoned. The c hildren also motivate her to live because they are dependent on her and make her palpate obligated to defy backing for them. If Luba dies, they give be less interchangeablely to survive in the hardships of the camps. They make her feel regarded and needed. With this her she is able to answer her urge to live and post face the harsh situations presented to her.Her desire to live lets her adapt to harsh caboodle presented to her so with the misfortune of losing her son, she lets the new children she finds replace her son. Her suitor, a German officer in charge of her barrack, however, was non able to gain her affection like the children. He does his best to try and capture her heart by rescue her gifts like wood, which Jews were not allowed to have. It seems as if he is hard to tending the woman he loves get what she take, but the real motive for it is that he is trying to win her heart.Even though he does actually want to help Luba, he wants to satisfy his feature desi re and self-interest for her love more. In The Book Thief, Ilsa Hermann does not report Liesel to the authorities for taking a disk from a bonfire during Hitlers birthday in Molching because she is intrigued by her. She does that not because she cares about Liesels future, but because she has taken an interest to Liesel and wants to get to retire her. To get closer to Liesel, she invites her into her library and shares her book with her.She tries to watch over Liesel close because Liesels provocative behavior distracts her from her depression from her sons death. She basically wants Liesel around because Liesel is able to draw away the depressing thoughts Ilsa has. On the other hand, Hans Hubermann helps underwrite Max Vandenburg from world captured by the Nazis because he had Erik Vandenburg to thank (Zusak 176) for saving his behavior during the First World War. He offers Eriks wife to call him whenever she needs help as compensation. He feels obligated to do this because h e would feel guilt feelingsy if he did not do anything in return for the man that saved his vivification.When Maxs call for help comes, Hans wants to fulfill his foresee to the Vandenburg family so that he wont feel any guilt for being the sole survivor of the battle. In order to fulfill his sentiency of justice, he agrees to hide Max in his house. He does not want to shoulder the burden of knowing that he allowed his saviors son to die when he had an opportunity of saving him or at to the lowest degree increasing his chances of survival. He also wants to be true to himself and do what he believes is the right thing to do because A Jew once saved his life and he could not forget that (Zusak 180).Furthermore, in Night, Elie and his father struggle to hold open each alive because they give each other a earth to continue living in the world. Elie does his best to persuade his father to keep living, and he tells himself that he has no right to let himself die because he is his fa thers sole support (Wiesel 87). They both do not want to be left to fend for themselves in the work camps and to have to face the rigorousness of the world themselves. Their dependency for each other is shown when the father and son very much walk together holding hands in the camps, afraid that they exit be separated.They ask for the corresponding work assignments, sleep in the same building, share food, and sing Hasidic songs together (Wiesel 29). Elie looks towards his father for guidance, and his father looks towards Elie for strength. They keep each other alive for their own self benefit so that they will have someone to lean on for help. Despite Elies close relationship with his father, that wasnt the case for all fathers and sons. As the Jews were being transported to a different camp, German workers would take a piece of abrasion out of their bag and throw it into a butterball (Wiesel 100). The men inside the wagon fight like animals for a few crumbs.One old man manage s to get a piece. His son sees and attacks his own father for the bread. He is prompt to kill his own father for it for his desire to survive and live on. He is not interested in the well-being, but only of his own. He will do whatever is necessary for survival. Angel of Bergen-Belsen, The Lunch Date, The Book Thief, and Night all show the same trait of self-interest being the briny cause for motivating people to make the decisions they make. Even though their actions will have a good effect, their intentions behind them are actually for their own self-interests and benefits.